Buddha is Hiding: Refugees, Citizenship, the New America. Aiwa Ong, University of California Press, 2003.
Why Did They Kill? Cambodia in the Shadow of Genocide. Alex Hinton. University of California Press, 2005.
Accessibility:
Intended audience: academic anthropologists. Both books address abstract theoretical topics:
- Hinton, using primarily linguist analysis, looks at underlying cultural values that can be transformed into ideological propaganda in order to enable normally peaceful individuals to participate in genocidal activity.
- Ong looks at the issue of identity in relationship to the State among immigrant populations.
Who else might benefit?
Useful to service providers from every field who work with SE Asian immigrants. Both books identify Cambodian cultural values and customs.
Ong provides a potent critique of psych/ medical services to immigrants. Hinton’s discussion of status, shame, and violence useful for work with gangs.
Key Points: (Hinton)
Hinton identifies several cultural values that inhibit or promote violence:
- Buddhist value of dissipating anger (inhibits violence)
- Disproportionate revenge (promotes violence):
- Taking “a head for an eye”,
- Delivering greater punishment than original offense.
- Need to fully eradicate offenders.
- Patron/client system of reciprocal loyalty (promotes violence)
- Buddhist notion of "impermanence" distorts into paranoia ever-present possibility of loyalty switching (promotes violence)
- Valorization of desensitization (“cutting off the heart”) enabled individuals to commit atrocities (promotes violence)
Critique:
Hinton fails to consider pre-Khmer Rouge values regarding violence in the domestic front, both between family members and in relationship to animals. Not only would these findings greatly enhance the work of service providers, but Hinton’s omissions greatly weaken what is otherwise a brilliant theoretical analysis.
(Fortunately, Ong does not omit this information.)
Key Points: (Ong)
Ong discusses how Cambodian refugees in the Bay Area utilize welfare agencies to forge new world roles and identities (gender, family, power, healthcare, religion). Changes in these roles are specifically in relationship to the State.
Ong borrows from Foucault in critiquing power imbalances in the delivery of bio-medical healthcare:
Power imbalances are heightened when patient and health care providers have culturally different understandings of body and pathology.
Psychotherapists tend to assign pathologies (PTSD, depression) based upon patients’ communication and behavior during clinical visits, rather than understanding these as culturally-based responses to professionals (figures of authority). For example:
- It is inappropriate to verbally contradict an authority figure.
- Verbal passivity may mask shame at reporting condition
- Women experience deep shame when exposing genital regions (e.g. to ob/gyn)
Many older Cambodian refugees have witnessed (or in some cases perpetrated) extreme violence during the killing field episode. However, individual psychological responses may or may not replicate those demonstrated by individuals from other cultures.
Many women have been raped (and therefore are in need of counseling), but may
be ashamed to discuss the incident(s) with professionals.
It is unclear as to actual rate of frequency of male–to-female spousal abuse in the
home country (reports vary).
Once individuals become caught up in the role of victim receiving government
assistance, reporting domestic violence increases attention from social
workers and police. DV can become a bonding issue around which government workers and Cambodian immigrant women interact (p.143)).
Physicians may misdiagnose medical or psychiatric problems. These may be
adjustment disorder related to new cultural conditions rather than a
response to previous trauma.
Service providers can become overzealous and imposing “American”, rather than
indigenous diagnoses and solutions on clients:
“Refugee love may be considered a liberal variation of humanitarian domination,
as enacted by refugee workers, social workers, the police, and some health
providers, who in their various capacities provide pastoral care in the broadest
sense to refugees. (p.146)”
Male and female roles reverse as women, in an advantageous position to receive
AFDC, Medicare, etc. become primary economic providers for families.
Loss of male status leads to shame, and can foster vengeful activity, ie. DV.
Strengths/Limitations:
Ch. 1-7 are especially useful for service providers.
(topics: domestic violence, social adaptations made by Cambodian immigrant community, critique of power dynamics in social services.)
Ong tends to treat informants as victims. She appears to be less willing than Hinton to acknowledge individual agency regarding participation in Cambodian genocidal violence.
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